Thook me khoon se kab vudu tutega
muh se khoon nikala agar thook par galib hai to vudu tut jayea warna nhi tutega. galbe ki shanakht yeh hai ki agar thook ka rang surkh ho jaye to khoon galib samjha jayega aur vudu tut jayega yeh surkh thook napak bhi hai. agar thook jard ho to khoon par thook galib mana jayega lihaja na vudu tutega na yeh jard thook napak.
Khoon wale ki Kulli Ki Ehtiyate
muh se itna khoon nikala ki thook surkh ho gaya aur lote ya gilas se muh laga kar kulli ke liye pani liya to lota gilas aur kul pani najis ho gaya ese moke par chullu me pani le kar ehtiyat se kulli kijiye aur yeh bhi ehtiyat farmaiye ki chheente udh kar aap ke kapdo wagaira par na padhe.
Injection lagane se vudu tutega ya nahi
- gossht me injection lagane me sirf usi surat me vudu tutega jab ki bahne ki mikdar me khoon nikale.
- jab ki nas ka injection laga kar pehle khoon upar ki taraf kheechte hai jo ki bahne ki mikdar me hota hai lihaja vudu toot jata hai.
- isi tarah glukoz wagaira ki drip nas me lagwane se vudu toot jayega kyuki bahane ki mikdar me khoon nikal kar nalki me na aaye to vudu nhi tutega.
Dukhti aankh ke Aansu
- dukhati aankh se jo aansu baha wo napak hai aur vudu bhi tod dega. afsos aksar bahne is masle se na wakif hoti hai aur dukhti aankh se ba vajhe maraj bahne wale aandu ko aur aasuo ki manind samajh kar aasteen ya kurte ke daman wagaira se ponchh kar kapde napak kar dalti hai.
- nabeena ki aankh se jo ratubat ba vajhe maraj nikalti hai wo napak hai aur usse vudu bhi tut jata hai yeh yaad rahe ki khaufe khuda ya ishke mustafa me ya wese hi aansu nikle to vudu nhi tutata hai.
Chhala Aur Fudiya
- chhala noch dala agar uska pani bah gaya to vudu tut gaya warna nhi.
- fudiya bilkul achhi ho gayi uski murda khal baki hai jis me upar muh or andar khala hai agar usme pani bhar gaya hai aur daba kar nikala to na vudu jaye na woh pani napak hai. haa agar uske andar kuchh tari khoon wagaira ki baki hai to vudu jata rahega or wo pani bhi napak hai.
- kharish ya fudiyo me agar bahne wali ratubat na ho sirf chipak ho aur kapda usse bar bar chhu kar chahe kitna hi san jaye pak hai.
- nak saf ki usme jama hua khoon nikala vudu na tuta, ansab yeh hai ki vudu karle.
Jhakhm Wagaira se khoon Nikalne ke 5 Ahkam
- khoon, peep jard pani kahi se nikal kar baha aur uske bahane me esi jagah pahunchne ki salahiyat bhi jis jagah ka vudu ya gusul me dhona farz hai to vudu jata raha.
- khoon agar chamka ya ubhara aur baha nhi jaise sui ki nok ya chaku ka kanara lag jata hai or khoon ubhar ya chamak jata hai ya khilal kiya ya miswak ki ya ungli se dant manjhe ya dant se koi cheej maslan seb wagaira kata us par khoon ka asar jahir hua ya nak me ungli dali is par khoon ki srukhi aa gayi magar voh khoon bahne ke kabil na tha vudu nhi tutega.
- agar baha magar bah kar esi jagah nhi aaya jis ka gusul ya vudu me dhona farz ho maslan aankh me dana tha aur tut kar andar hi fail gaya bahar nhi nikala ya peep ya khoon kan ke surakho ke andar hi raha bahar na nikala to in surato me vudu na tuta.
- jakhm beshak bada hai ratubat chamak rahi hai magar jab tak bahegi nhi vudu nhi tutega.
- jakhm ka khoon baar baar ponchhati rahi ki bahne ki naubat na aayi to gaur kar lijiye ki agar itna khoon ponchh liya hai ki agar na ponchti to bah jata to vudu toot gaya nhi to nahi tuta.
Dhoop Ke Garm Pani Ki Vajahat
Sadru-Sharia, Allama Maulana Mufti Muhammad Amjad Ali Ajami maktabul Madeena ki Matbua bahare shariyat hissa 2 safah 23 ke hashiye par likhate hai, ” jo pani dhoop se garm ho gaya usse vudu karna mutlakan makrooh nhi balki isme chand kuyood hai, jinka jikr pani ke bab me aayega aur usse vudu ki karahat, tanjeehi hai tahreemi nhi.” paani ke bab me safah 56 par likhate hai.
“jo pani garm mulk me garm mausim me sone chandi ke siva kisi aur dhat ke bartan me dhoop me garm hi gaya, to jab tak garm hai usse vudu aur gusul na chahiye na usko pani chahiye balki badan ko kisi tarah pahunchana na chahiye yaha tak ki agar usse kapda bheeg jaye to jab tak thanda na ho le uske pahannne se bache ki us pani ke istemal me andesha e baras hai fir bhi agar vudu ya gusul kar liya to ho jayega.