jamat ki bahut takeed hai or uska sawab bahut jiyada hai yaha tak ke be jamat ki namaj se jamat wali namaj ka sawab 27 guna hai, mardo ko jamat ke sath namaj padhna vajib hai bila ujar aik bar bhi chhodne wala gunhagar aur saja ke layak hai aur kai bar tark karne wala fasik mardood ash-hada hai usko sakht saja di jayegi, agar padhosiyon ne sakoot kiya to bhi wo bhi gunhagar huye.
Kin Namajo ke liye jamat shart hai
juma or eiden me jamat shart hai yani bagair jamat ye namaje hongi hi nhi, taraweeh me jamat sunnate kifaya hai yani ke kuchh logo ne jamat se padhe to sab ke jimme se jamat chhod ne ki buraai jati rahi aur agar sab ne jamat chhodi to sabne bura kiya, ramazan shareef ke vitr me jamat mustahab hai sunnato aur nifalo me jamat makrooh hai aur ramazan ke ilava vitr me bhi makrooh hai.
Agar janta hai ke aajaye vudu teen teen baar dhone me rakat chhoot jayegi to bahtar hai ke teen teen baar na dhoye or rakat na jane de aur agar samajhta hai ke teen teen bar dhone me rakat to mil jayegi magar takbeere ula na payega to teen teen bar dhoye.
Jamate Saniya Ka Huqm
muhalle ki masjid me jis ke liye imam mukarrar hai muhalle ke imam ne ajan aur ikamat ke sath sunnat ke mutabik jamat padhli hai to sawab fir dobara ajan or ikamat ke liye pehle hi tarah jamat kayam karna makrooh hai aur agar be ajan jamat dubara ki to haraz nhi jab ke mehrab se hat kar ho.
agar pehli jamat be ajan huyi ya ahista ajan huyi ya gairo ne jamat kayam ki to fir jamat kayam ki jaye aur ye jamat, jamate saniya na hogi, jiski jamat jati rahi us par ye vajib nhi ke dusri masjid me jamat talash karke padhe, albatta agar esa kare to mustahab hai.
Kin Ujro se jamat chhod sakta hai
in ujro se jamat chhod sakta hai, esi beemari ke masjid tak jane me mushakkat ho, sakht barish, bahut keechad, sakht sardi, sakht andhera, pakhana, peshab, riya ka bahut jor hona, jalim ka khof, kafila chhooth jane ka dar, apanich hona, itna buda hona ke masjid tak jane se majboor ho, maal ya khane ke halak ho jane ka dar, muflis ko karj khwah ka dar, beemar ki dekh bhal ke ye agar chhod kar chala jayega to isko takleef hogi ya ghabrayega.
ye sab jamat chhodne ke ujr hai, aurato ko kisi namaj me jamat ki haziri jaiz nhi, din ki namaj ho ya raat ki, juma ki ho ya eiden ki, chahe jawan ho ya budhi hargiz jaij nhi hai.
Akela Muktadi Kaha khada ho
akela muktadi mard agarche ladka ho, imam ke barabar dahini taraf khada ho bahini taraf ya peechhe khada hona makrooh hai do muktadi ho to peeche khade ho barabar khada hona makrooh e tanjeehi hai, do se jiyada ka imam ke barbar khada hona makrooh e tanjeehi hai, aik aadami imam ke barabar khada tha fir aik aur aaya to imam aage badh jaye,
aur ye aane wala us muktadi ke barabar khada ho jaye aur agar imam aage na bade to ye muktadi peeche hat aaye ya khud hat aaye ya aane wala usko peeche kheench le lekin jab muktadi aik ho to aik ka peeche aajana afjal hai aur agar do ho to imam ka aage badh jana afjal hai.
Saf ke Masail
safe seedhi ho aur log mil kar khade ho beech me jagah na rahe aur sab ke mudne barabar ho aur imam aage beech me ho, pehli saf me aur imam ke kareeb khada hona afjal hai lekin janaje me pichhali saf me hona afjal hai. muktadi ko takbeere tehreema imam ke sath ya baad me kahna chahiye yaha tak ke agar lafje allah to imam ke sath kahna aur akbar imam se pehle to namaj na hogi muktadi ko kisi namaj me kirat jaiz nhi na alhamdu na surah khawah imam jor se padhe ya aahista , imam ka padhna muktadi ke liye kafi hai.
safo ki tarteeb yu honi chahiye ke agli safo me mard ho aur uske bad ladke aur sabse peeche aurate.
Imam kaun ho sakta hai
imam ko musalman mard aakil baliq namaj ke masail ka janne wala gair majoor hona chahiye ke agar imam me in 6 baato me se koi baat na paki gayi to uske peeche namaj na hogi, majoor apne misl majoor ka apne se jaid ujr wale ka imam ho sakta hai. agar imam aur muktadi dono ko do kism ke ujr ho msalan aik ko riyah ka marz hai dusre ko katre ka to aik dusre ki imamat nhi sakta.
tayyamum karne wala vudu karne walo ka imam ho sakta hai mojo par masah karne wala pair dhone walo ki imamat kar sakta hai aur aapko bata ye bhi bate de ki khada hokar namaj padhne wala baith kar padhne wale ki iqtada kar sakta hai, wo shakhs jo rukooh sujood karta hai us ke peeche nhi padh sakta jo ishare se padhta hai,
lekin agar imam aur muktadi dono ishare se padhe ho to iktada jaij hai.
Bad Mazhab Ke peeche namaj ka Hukm
bad mazhab jis ki bad mazhabi had kufr ko na peenche ho jese tafeeliya usko imam banana gunah aur uske peeche namaj makrooh e tehreemi vajibul iyada hai, fasike muallim jese sharabi, juwari, jani, sood khor, chugal khor wagaira jo kabeera gunahe elaniya karte hai inko imam banana gunhagar aur un ke peeche namaj makrooh e tehreemi vajibul iyada hai.
wo bad mazhab jis ki bad mazhabi hade kufr ko pachunch gayi ho jese rafji agar che sirf abu bakar siddik ki khilafat ya sahabiyat se inkar karta ho aur jo quran ko makhlooq batata ho aur wo jo shifat ya deedare ilahi ya ajabe kabar ya kiraman katibeen ka inkar karta hai, unke peeche namaj nhi ho sakti,
isse sakht tar hukm un logo ka hai jo apne aap ko musalman kahte hai balke muttabih e sunnat bante hai uske bavjood baj jarurate deen ko nhi mante allah or rasool ki utoheen karte ya kam se kam toheen karne walo ko musalman jante hai unke peeche bhi bilkul namaj jaiz nhi.